Were they more holy than righteous?
Ancient preacher

EACH Sunday morning in Wethersfield United Reformed Church a small congregation gathers to hear the speaker of the day, to sing hymns and to pray. They are the last remnants in the village of the Nonconformist tradition that led some of their forbears to leave England and its Anglican church to practise their own way of worship in America in the early 1600s.
Religion in Wethersfield has been a fervent and rumbustious story touched at times with scandal and sadness. Here is a taste of those early years and brief pen-portraits of the early nonconformist preachers
The first name on record is that of RICHARD ROGERS in 1572.  His son Ezekiel was  among those who migrated to New England in ships like the Mayflower and the Lion (a model of which is in Braintree museum).
The Wethersfield the early settlers founded in Connecticut in 1634 is very different from little Wethersfield in Essex. The Connecticut Wethersfield is a suburb of a large town, Hartford. 
The religious intensity of a man like Rogers is almost unimaginable. As part of their "street cred" lecturers, who were freelance preachers paid by well-wishers, not the Church, were expected to turn out learned tracts commenting on some portion of the Bible. Richard Rogers produced no less than 103 sermons on the Book of Judges.
THE next lecturer at Wethersfield, in 1618, was STEPHEN MARSHALL, reckoned to be one of the finest speakers of his time. He once preached at a service for the House of Commons that lasted no less than seven hours! But the

The Mayflower ship
Some old noncon-
formist preachers went in for fire and brimstone sermons
A reconstruction of the Mayflower which carried the Pilgrim Fathers to America
Parliamentarians enjoyed it so much they made him a present of silver plate.
DANIEL ROGERS, son of Richard Rogers, followed Stephen Marshall. He was so fond of describing the terrors of damnation to come that he drove some of his listeners to the verge of insanity. JOHN COLE, was initially vicar of the parish of Wethersfield. He was also a Presbyterian and so was eventually excommunicated from the Anglican Church. He was seized and put in Colchester gaol for eight years. He returned to Wethersfield where he set up a licensed Presbyterian meeting in his house but he died a year later.
ROBERT DOD
the next preacher of note suffered badly with his health, once having smallpox and the plague together, but he still lived to 63 and died in 1706. In fact Wethersfield was not a very healthy place the early 1700s. An infectious fever was rife and 40 people died.
URC chapel and manse
Wethersfield United Reformed Church centre, with church hall, left, and former manse, right.

The new minister JOHN HARRISON visited many of the sick and, remarkably, stayed unharmed himself. It was during John Harrison's time, in 1707, that the meeting house, which was later to become the Independent Chapel in Wethersfield, was erected. It was rebuilt in 1822. After John Harrison came JOHN HARRISON, his son, who began to feel that he wasn't really converted to God. He began to have fits, sometimes while he was preaching. In 1762 a JOHN BOOSEY arrives to minister to the Wethersfield congregation. He turned out to be a member of a small and rather curious Scottish sect who had strange customs like sipping broth to celebrate the love of Christ and washing each others' feet. Wethersfield wasn't into this sort of behaviour and sent Boosey packing.

Congregational chapel
The former Congregational Church, now the United Reformed Church
next...hell and damnation
   
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